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                <title xml:lang="en">Real and fictitious objects and monuments in the rereading of the past done by the Second Sophistic: the example of Philostratus’ Life of Apollonios of Tyana</title>
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              <p>It is a well-known fact that the Second Sophistic makes use of Greece’s past as a model. But its use of monuments and objects to reappraise the models of the past and to propose new ones seems less familiar. In Philostratus’ Life of Apollonios of Tyana, the narrator presents a set of Greek and barbarian monuments and objects that invite the reader to reinterpret exemplary figures of the past whether mythological or historical. It thus appears that Greek culture, challenged by the past of other cultures, has lost some prestige but that it co-exists with the former while protecting its own identity. Besides, monuments and objects are often to be interpreted as symbols of resistance.</p>
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              <p>Il est bien connu que la Seconde sophistique prend pour modèle le passé de la Grèce. Il semble moins connu qu’elle utilise des monuments et des objets pour réévaluer les modèles du passé et en proposer de nouveaux. Dans la Vie d’Apollonios de Tyane de Philostrate, le narrateur présente une série de monuments et d’objets, grecs et barbares, qui invitent à réinterpréter les figures exemplaires du passé, aussi bien mythologiques qu’historiques. Il apparaît alors que la culture grecque a perdu de son prestige, concurrencée par le passé d’autres cultures, mais qu’elle coexiste avec celles-ci en préservant son identité. D’ailleurs, monuments et objets sont souvent à interpréter comme des symboles de résistance.</p>
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